Arguments made by apologists I've read only show that it's possible that Quirinius served twice, or that he must have served twice because Inerrancy requires it. Indeed, I've seen internet apologists assume this as fact when it's very controversial (perhaps even wrong). But I'm not a historian and I'm willing to be set straight. What good evidence are there for this argument?
There is a different argument used by inerrantists which claim that the word πρωτη (prōtey/prōtos) in Luke 2:2 should be translated as "before", not "first". My Greek is still at the novice level so I can't judge the accuracy of the translation, but I think this would be a better avenue to defend inerrancy than to make up history. Philologists might beg to differ.
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